In a message dated 1/13/2010 3:35:56 P.M. Eastern Standard Time,
alessandro.capone@istruzione.it writes:
Speranza,
we would love to read some paper of yours - do send us one or a reference,
instead of sending us scattered remarks.
---- Sure, thanks, and for the majestic 'we'. In any case, You should learn to love my scattered remarks! I _am_ scattered remarks. But must say that for my most recent publication, an ISBN edited by the University of Southern Connecticut, of all presses, I had to revise my publications and unpublications, and I notice that, ha ha, like Grice, I never published but just TALKED and only got published when people ASKED me too! In any case, I managed to publish my first paper in an OLD volume of the proceedings of an international congress of philosophy, in, of all places, the Fascist building of the Faculty of Philosophy in the University of Buenos Aires, overlooking the River Plate. Great experience, sharing the podium as we call it, with J. R. Searle, who was staying in a hotel on Calle Libertad, and signed my copy of P.G.R.I.C.E., with a memorable, "To Mr. Hope, in memory of Mr. Grace", J. I. Biro, D. Davidson, R. Rorty, etc. Those were the days of big congresses. Anyway, I presented my thing in English, which I called, and got published in the proceedings as "On the way of conversation" --- my idea was to echo Grice's "way of words", with a vengeance. In that essay, which is published as "Estudios and Investigaciones" I manage to discuss various things. I even managed to add a postcript with results from the actual discussion following my presentation. I recall, and I cite him in my paper, p. 51, I think, C. A. Alchourron. The example I chose, horribly, was: Overheard at the Congress A: How did you find Buenos Aires? B: I haven't been mugged yet. Alchourron, an Argentine aristocrat, got so offended, and would shout aloud, "You _ARE_ mugged in Stockholm, and nobody gives diddly". Anyway, the thing got published. The next thing is something cost me years. I was attending this PhD seminar with Guariglia, and Habermas was visiting, of all places, Buenos Aires. Guariglia told me, "You have to meet him", and I did. The thing was published and only years later I found out that Habermas quoted me in his "Pragmatics of Communication", MIT. The thing I called, to echo Horn, which is cited in The Philosopher's Index abstract for it, "Greek Grice". I titled it, horribly, "German Grice", only to learn much later that, rather, Grice was an English Kant. So there. My epigraph in that paper is from Lewis Carroll, I said it in Hebrew, but I forgot that English is what you speak. Or something. Then a friend of mine, Anne Ghersi, had become a member -- the only South American one -- of the London, indeed Luton-based Lewis Carroll Society. She sent on my behalf this impenetrable paper, which I called, Impenetrability It got published, as I later found out in the pages of the journal of the Lewis Carroll Society, called, appropriately, Jabberwocky. I was surprised that I got cited by a German lady who wrote her MA on that, or something. I managed to quote a lot from Christ Church authors there, seeing that Carroll was one, and Pears. On the whole it was too impenetrable, but the argument was a good one, if you can find it. The next thing, my PhD advisor, E. A. Rabossi, was giving this conference in Salta, out of the way from any human place you could ever be, and he said, "You should come to think and teach them some Grice". I did, and years later I got a letter from The Philosopher's Index asking me for the abstract, as the thing had been published in the Proceedings. I called it "Conversational Immanuel", and the plot is pretty Gricean in parts. By the time, I swore that I would never write anything BUT with the words "conversation", "pragmatic" and "Grice" in the title, but there you are. Cheers, J. L. Speranza for the Grice CircleReceived on Thu Jan 14 05:10:10 2010
This archive was generated by hypermail 2.1.8 : Thu Jan 14 2010 - 05:12:13 GMT